and were therefore not preserved by the Jews. Tues, 4.12 (2nd day Hanukkah) 10 am - 9 pm Information is not always comprehensive, as content for many scrolls has not yet been fully published. No one is going to say the Book of Genesis was a Qumran document because fragments of the Book of Genesis were found in the Qumran scrolls.... We have to realize then that the Qumran scrolls contain a wide variety of text and we are not always able to distinguish clearly those texts which they simply read from those texts, which they actually wrote.The Qumran Scrolls reveal a variety of scenarios for the end of days. . .

Sat, 8.12 10:30 am - 4 pm The Book of Jubilees, for example, survived in Ge’ez (classical Ethiopic), and the Fourth Book of Ezra survived in Latin.These apocryphal and pseudoepigraphical books were cherished by the members of the Judean Desert sect. Unlike the recent cases of the Dead Sea Scroll fragments proved to be fake, these fragments had been excavated when the Dead Sea Scrolls were first discovered in the West Bank's Qumran Caves. The making of many books is without limit” (Ecclesiastes 12:12)Besides the biblical books, there are many other literary works of the Second Temple period which, for religious and other reasons, were forbidden to be read (in public?)

The exegetical works written by the sectarians deal with the interpretation of the laws of the Pentateuch (such as the Temple Scroll), of various biblical stories (such as the Testament of Levi), and, in particular, of the words of the Prophets.The method of biblical interpretation known as pesher is unique to Qumran. Among the many “pilgrims” to Aleppo to examine the Codex, we know of Yishai Hakohen b. Amram Hakohen Amadi of Kurdistan, who visited Aleppo at the end of the 16th century; Moses Joshua Kimhi, who traveled to Aleppo on the instructions of his father-in-law, Rabbi Shalom Shakhna Yellin (1790–1874), a renowned scribe; and Professor Umberto Cassuto, whom the Aleppo community permitted to consult the Codex in 1943, prior to the publication of a critical edition of the Bible by The Hebrew University of Jerusalem.On December 1, 1947, two days after the adoption of the UN Security Council resolution to establish the State of Israel, anti-Jewish riots broke out in Arab countries. . In 1948 Samuel smuggled the four scrolls in his possession to the United States; it was only in 1954 that Sukenik’s son, Yigael Yadin, also an archaeologist, was able to bring them back to this country.Over the next few years, from 1949 to 1956, additional fragments of some 950 different scrolls were discovered, both by Bedouins and by a joint archaeological expedition of the École Biblique et Archéologique Française and the Rockefeller Museum, under the direction of Professor Father Roland de Vaux.
The texts were copied onto parchment or papyrus, and later also onto paper, using a stylus or quill dipped into ink.

The interpretations themselves are prophetic in nature and allude to events related to the period in which the works were composed (hence their importance for historical research). Again, using the prophet Isaiah, they think of themselves as the righteous remnant ... the chosen ones ... the elect.

This event is commonly regarded as the earliest evidence for the revolutionary process through which the ancient traditions of the Jewish people became sacred books, the most authoritative source for religious belief and practice. Sat and Holidays 10:30 am - 4 pm - Free entrance for children under 18 Now, we typically think of this language of the coming kingdom as reflecting a belief in the end of the world ... as somehow coming upon them or us soon. The community itself was a surrogate temple....The manuscripts that we call the Dead Sea Scrolls are a wide variety of texts. This plan is based on the plan of the Tabernacle and of Solomon and Ezekiel’s Temples, but it is also influenced by Hellenistic architecture.The scroll is written in the style of the book of Deuteronomy, with God speaking as if in first person. The ancient Aleppo synagogue was also targeted. FRONTLINE reports from Iraq on the miscalculations and mistakes behind the brutal rise of ISIS.

Only then would the members of the Community be able to return to Jerusalem and engage in the proper worship of God in the future Temple, which would meet with the stringent requirements set out, for example, in the scroll known as “The New Jerusalem.”One of the greatest spiritual revolutions in human history was launched toward the end of the First Temple period, when the Jewish people began to shape their ancient traditions into holy scriptures. So some forms of Judaism in this period don't ever talk about a Messiah. In 1599 Rabbi Joseph Caro of Safed, author of the legal code Shulhan Arukh, sent a copy of the Codex to Rabbi Moses Isserles (the “Rema”) in Cracow, who used it to write his own Torah scroll.

In addition, among the scrolls are some twenty additional copies of Isaiah, as well as six pesharim (sectarian exegetical works) based on the book; Isaiah is also frequently quoted in other scrolls. In addition to these two major Messianic figures, we also hear of a prophet figure.The discovery of the Dead Sea Scrolls, and our growing knowledge of the Essene community that produced them, gives us one of the most important pieces of evidence for the diversity of Jewish life and thought in the time of Jesus.

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