13:54; 14:2; 1 Cor.

1:5).Of course, the gospel is a message of words since words are basic to the intelligent communication of God’s truth. It is the true revelation of God’s activity in Jesus Christ. From within its own ranks (they were members of the church) a controversy broke out concerning the exact nature and content of the gospel message. In August of 2001 he was diagnosed with lung cancer and on August 29th, 2002 he went home to be with the Lord.







Note that Paul described this as “of first importanceActually, the central ingredient of the gospel message is a two-fold confession: (1) Christ died for our sinsIt is modified by various descriptive phrases, such as, “the gospel of God” (Mk 1:14, ASV; Rom 15:16), “the gospel of Jesus Christ,” (Mk 1:1; I Cor 9:12), “the gospel of his Son” (Rom 1:9), “the gospel of the kingdom “ (Mt 4:23; 9:35; 24:14), “the gospel of the grace of God” (Acts 20:24), “the gospel of the glory of Christ” (II Cor 4:4, ASV), “the gospel of peace” (Eph 6:15), “an eternal gospel” (Rev 14:6, RSV).





4:3-4), but the Christian should never be ashamed of the gospel nor reticent to share it because the gospel is the power of God unto salvation to everyone who believes for the righteousness of God is revealed in the gospel (Rom.

In a day of depressing headlines and uncertainty all around us, good news is very welcome. Paul speaks of “another gospel” which is not an equivalent, for the gospel of God is His revelation, not the result of discovery (Gal 1:6–11).In the New Testament, the various modifiers bring out some aspect of the gospel that is being stressed in the context and is a part of the good news of what God offers us in Christ.

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The gospel is good news—the good news of what God has done in Jesus Christ.

Virtually any topic for the virtual learner.

2:4; 6:5). Therefore, we can conclude that in Rom 1:16, Paul is expressing his confidence that the truths of justification, sanctification, and even glorification provide God’s power to deliver us from enslavement and bondage to sin.In a footnote to the above statement, Hart adds the following explanation.Romans 16:25 demonstrates that sanctification truth (Romans 6-8) was part of Paul’s gospel”; “Now to Him who is able to One of the important issues about this gospel message has to do with how one receives the salvation offered in the gospel.

The word gospel is derived from the Anglo-Saxon term god-spell, meaning “good story,” a rendering of the Latin … Furthermore, the gospel does not come simply in words. In a day of depressing headlines and uncertainty all around us, good news is very welcome. Note the four clauses introduced by These verses, which were an early Christian confession, give us the heart of the gospel and show the that the resurrection is an integral part of the gospel. 1:16-17). So in reality, any time someone offers a gospel of works, it is not the gospel—a message of good news. 12:10; Gal. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. What better news could there be than as the old hymn says: “The vilest offender who truly believes, that moment from Jesus a pardon receives?” When Christians refer to the “Gospel” they are referring to the “good news” that Jesus Christ died to pay the penalty for our sin so that we might become the children of God through faith alone in Christ alone.








3:11), but by the powerful pre-salvation ministry of the Spirit who led the missionaries (see Acts 16:6-10), who prepares hearts (Acts 16:14), and who convicts and draws men to God (Rom.

If it is by grace, it is no longer by works and if by works, it is no longer by grace (see Rom.

Because it guarantees justification with God and the reason is that justification is based on the accomplished work and merit of Jesus Christ.One of the beautiful and joyful aspects of the message of salvation in Christ that makes it such good news is the element of grace (Acts 20:24). It is also to be noted that, in the evangelists’ accounts, their theological presuppositions and the situations of their addressees molded the formation of the four That’s the gospel. Others would relate it to the inward power in the messengers as a result of the filling of the Spirit, but this important characteristic is brought out by the next prepositional phrase mentioned in 1 Thessalonians 1:5, “with” or “by the Spirit.” Rather, could it not refer simply to the inherent power of the gospel as the “Word of God which is alive and powerful” (Heb.

2:6-16).


Rom.



4:3-4; 11:6). 2:8-9; Tit.


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