His preaching therefore was the simple exhibition of the truth which God had revealed.Lest the cross of Christ should be made of none effect, i.e. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.

Human wisdom could neither discover the method of salvation, nor secure compliance with its terms when revealed. "Look at the Message of the Gospel! 1:17-2:5"Cleverness of speech" (NASB) and "words of human wisdom" (NIV) greatly impressed the Greeks. The use of the Cross for objects foreign to itself.For Christ sent me … to announce good news; not with wisdom of word, lest the cross of Christ be made an empty thing. (2) agraceful and winning eloquence; the arts by which they sought to commend their sentiments, and to win others to their opinions. (5) In every way, therefore, the deference paid to rhetoric and philosophy in the church, had tended to bring the pure gospel into disrepute; to produce faction; and to destroy the authority of the apostle. ""The Gospel"s appeal is not to man"s intellect, but to his sense of guilt by sin. It was necessary, therefore, thoroughly to examine the subject, and to expose the real influence of the philosophy on which they placed so high a value.It is clear, then, that Paul used the word "wisdom" in a sarcastic sense in this phrase having the meaning of "gobbledegook" as now used.
Scripture quoted by permission. Even a sermon may be well organized, rhetorically excellent, stylishly delivered, "beautiful" and worthless.Paul says this not to depreciate baptism; for he exalts it most highly ( For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.From this main evil two others necessarily followed — that by these disguises (so to speak) the simplicity of the gospel was disfigured, and Christ was, as it were, clothed in a new and foreign garb, so that the pure and unadulterated knowledge of him was not to be found. The multiplication and complication of the requirements of the Cross of Christ.VI.

(2) Man is a sinner. "In discussions with Baptists, the argument has been made from these verses to prove that baptism is not essential for salvation...The Baptists teach that one becomes a member of the Baptist Church through baptism.

Love does not delight in evil but rejoices with the truth. Paul, accordingly, with the view of exposing these corruptions of the gospel, makes a transition here to the manner of his preaching.
1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,.

The context is in favor of the interpretation last mentioned. This was a serious condition, so Paul invested many words in the following section to deal with it ( "For Christ sent me not to baptize"-this phrase has been used as proof that baptism isn"t necessary for salvation.1. The exhibition of the Cross of Christ without a personal recognition of its claim.IV. 1 Corinthians 1:17 a justifies Paul’s thanking God that he had baptised so few: “For Christ did not send me to baptise, but to evangelise”. Could not he who fashions the tongues of men for eloquence, be himself eloquent if he chose to be so? Actually this context points out the necessity of baptism: "It is not to be thought that Paul is belitting baptism.

He was among them in the character, not of a philosopher, but of a witness. but when completeness comes, what is in part disappears. For we know in part and we prophesy in part, "The Greeks were intoxicated with fine words; and to them the Christian preacher with his blunt message seemed a crude and uncultured figure, to be laughed at and ridiculed rather than to be listened to and respected."


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