This was an area white unto harvest.Further, it indicates that, in spite of their jaded religious background—very unlikely candidates for belief—these folks were prime subjects for the gospel. 4:6). The Lord knew, though, that their education at this time was more important than satisfying his physical hunger. His ministry had been enormously successful, as reflected in the number of conversions being effected by his disciples—eclipsing even the work of John the Baptizer.Because of this success, the Pharisees were beginning to focus a more hostile interest in him. Or did she intend to quickly return, and the jar could be reclaimed then?Her testimony to the citizens of the community was compelling indeed. However, Jesus had sent His disciples away (As the story progresses, we learn that this woman regularly comes to the well at this time of day (Through conversation with the Samaritan woman, we see Jesus reveal Himself three times throughout the story. 2:49; 4:43; 19:5; 24:7; Jn. Let us look at them one by one:John says that “many of the Samaritans believed on him.” This reveals that Jesus truly had prophesied correctly. The woman was not silent, nor was she limited to the private world of women. The water that I will give will become in them a spring of water gushing up to eternal life." John 4; John 4:1-4; John 4:5-26; John 4:27-42; John 7:30, 8:20, 13:1; John 4:1; Matthew 12:25; John 11:34; Matthew 27:18; Luke 9:51-56, 17:11-19; Luke 2:49, 4:43, 19:5, 24:7; John 9:4, 10:16, 20:9; Genesis 48:22; John 4:6; John 4:11; John 4:11-12; John 1:1; John 1:14; Matthew 4:2; John 19:28; John 11:35; Hebrews 5:7; John 4:7; John 4:27; Ezra 4:2, 9, 10; 1 Kings 17:24; Ezra 4:1-3; Ezra 4:4; John 4:25; Matthew 10:1; Proverbs 31:10; Deuteronomy 24:1; John 4:8; Acts 4:13; John 4:9; John 4:10; Ephesians 2:8-9; Romans 6:23; John 14:6; Acts 4:11-12; Ephesians 2:1; John 4:15; John 4:18; John 4:17; Matthew 22:28; Mark 6:18; 1 Corinthians 5:1; John 4:29; John 4:19; Deuteronomy 18:15; Psalm 78:68; Acts 17:24; John 4:22; John 5:25; Acts 17:25; Matthew 4:10; Psalm 18:3; Romans 1:22; Acts 17:29; Colossians 3:5; Romans 1:9; 1 Corinthians 14:15; Joshua 24:14; Matthew 6:1; Luke 18:9; Matthew 5:23-24, 15:7-9; John 17:17; Philippians 3:3; Genesis 3:15; Genesis 22:18; Genesis 49:10; John 1:29; 1 Corinthians 5:7; Leviticus 1-5; Numbers 21; Numbers 24:17-19; Deuteronomy 18:15-19; Exodus 3:14; John 6:20, 35, 41, 48, 51, 8:12, 18, 24, 28, 58, 9:9, 13:19, 18:5, 6, 8; Acts 16:6-10; John 4:40; James 4:2; Luke 9:53; Acts 8:5; Acts 8:9; Acts 8:14; Acts 8:25; John 4:5 Please enter your email address associated with your Salem All-Pass account, then click Continue. Two things are significant. She is celebrated as a saint of renown. And so she shifted the direction of the conversation from her personal problems to that of worship — a topic, however, which undoubtedly was of genuine interest to her.“Our fathers worshipped [past tense] in this mountain, but you [plural—Jews] say that Jerusalem is the necessary place of worship.”She was referring to the Samaritan temple that had existed on Gerizim, but had been destroyed a century and a half earlier (hence her use of the past tense is precise).There was a long-standing controversy between the Samaritans and the Jews as to where worship was to be rendered. ]), the Samaritans offered their services. Jesus Talks With a Samaritan Woman. The well is about three hundred yards south-southeast of Tell Balatah. A Samaritan Woman Approaches. 11:34).The success of Jesus aroused the enmity of the Jewish leaders. Her confession regarding the exposure of her past probably was so explicit and beyond the realm of fabrication that she became a compelling advocate for the prophetic credibility of Christ. Mt. He could, consistent with his Father’s will, exercise supernatural knowledge (cf.

We focus on the next best way to organize a closet. Normally, Jewish men did not speak to women in public (Jn. Jn. Upon closer examination, it is very significant.Normally, Jews did not eat food that was produced or handled by Samaritans. She did not have one, she replied. The woman was not silent , nor was she limited to the private world of women. 4:25).The parenthetical comment almost certainly is added by John to identify, for Gentile readers, the meaning of the term, “Messiah.” The woman has not concluded, precisely at this point, that Jesus In some respects she seems to have had a clearer vision of the Messiah than even the Savior’s disciples!How is it that those who believed only in the inspiration of the Pentateuch could know of the coming Messiah? Since the knowledge of proper worship comes through sacred revelation (the Scriptures), and since the Samaritans rejected all Old Testament Scripture save the Pentateuch, it is not surprising that they “knew not” about proper worship.Away goes the contention that the form of worship is immaterial, so long as one has a sincere heart.Then, almost as a side thought, the Lord comments, “For salvation [literally, ‘the salvation’] is come from the Jews.” God had been working a plan for saving mankind through the Hebrew nation.Christ then declared that the hour was coming—indeed now is, i.e., the time is very imminent (cf. Jackson, Wayne. The Greek word for “weary” is John notes that it was “about the sixth hour.” If the apostle, writing from Ephesus in the late first century, was employing Roman civil time in his Gospel account, this would be about six in the evening (cf. She was a logician! Later she will tell her villagers, “Come see a man who told me all things I ever did!” (Jn.


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