He tells us of Thomas’ doubts (20:24-29) and of the disciples’ encounter with the risen Lord on the beach in Galilee (21). <>>>
While the other gospels emphasize the Kingdom of God and the Kingdom of Heaven, John instead emphasizes new life found in Jesus. Luke (the longest book in the New Testament by volume) was written by a physician and a co-worker with the apostle Paul, who also wrote the Book of Acts.
It's best to first complete the Gospel of John Bible study lesson by yourself, but this format works great with families, couples, youth groups and Sunday School classes. By “life,” John means “eternal life.” Since the alternative to eternal life is eternal judgment, it is crucial that you know who Jesus is and that you put your trust in Him as Savior and Lord.I’m going to use John’s purpose for writing as the framework to give an overview of the book. Rather than referring to Jesus’ “miracles” or “wonders” (terms the other gospel writers use), John calls them “signs,” as we saw in 20:30: “many other signs Jesus also performed.” A sign points to something beyond itself. If He is not who the Bible portrays Him to be, then you’re wasting your time being a Christian, because you’re following a fictional character. %����
John focuses on our life in Jesus . John was born before Jesus, yet Jesus existed before John. John tells us that he saw Jesus’ glory (1:14), but he doesn’t mention the transfiguration, even though he was one of the three eyewitnesses. John wants us to perceive the deeper meaning behind the miracle itself.Out of hundreds that he could have chosen, John picked seven signs, not counting Jesus’ resurrection and the miraculous post-resurrection catch of fish (21:1-14): (1) Changing the water into wine (2:1-11); (2) Healing the nobleman’s son (4:46-54); (3) Healing the lame man by the Pool of Bethesda (5:1-9); (4) Feeding the 5,000 (6:1-14); (5) Walking on the water (6:16-21); (6) Healing the man born blind (9:1-12); and, (7) Raising Lazarus from the dead (11:1-46).In at least three of these miracles, we don’t have to guess as to their significance, because Jesus tells us. Matthew, Mark, and Luke are called the synoptic (presenting the same view) gospels, because they have much that is similar, although each has a different slant. 1. If so, you still need to believe further in Him as you get to know more of who He is. In each case we need to think about the symbolism of what Jesus is saying about Himself and how it relates to us.John also uses a number of key words that have symbolic significance. <>
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This is Part 2 of a 2 part message, read the 1st part here: Lessons from the book of John 1 . The raising of Lazarus clearly proved that Jesus is the resurrection and the life, but that didn’t stop the Pharisees from wanting to kill Him! Matthew, one of the twelve, wrote primarily to Jews, emphasizing that Jesus Christ is the King of Israel. This does not mean that John bends the historical truth into fiction for the sake of his story. The pinnacle of faith in John’s gospel is when Thomas sees the risen Jesus and proclaims (20:28), “My Lord and My God!”John wants us to know that in Jesus, we see the unseen God.
49 The royal official said to Him, Sir, come down before my little child dies. John reports the proclamation of another John, namely John the baptizer who "came for a witness" of Jesus (John 1:6-8). He omits many important things that the other gospels contain. endobj
The others are, “I am the door of the sheep” (10:7); “I am the good shepherd” (10:11, 14); “I am the way, and the truth, and the life; no one comes to the Father but through Me” (14:6); and, “I am the true vine” (15:1, 5). John tells us of Jesus’ washing the disciples’ feet (13:1-20) and of His teaching in the Upper Room, where He gives the promise of the coming of the Holy Spirit (14-16). John carefully chose all these events and much more to give us this selective insider’s portrait of our Savior.John is full of symbolic language that makes you stop and think about the deeper meaning of what he is saying. Even after He raised Lazarus from the dead, many believed, but others went away to the Pharisees to report on what Jesus had done, with the result that they increased their efforts to kill Him (11:45-53). The internal evidence refers to the many indicators in the book itself that it was written by an eyewitness and that the eyewitness was John, who refers to himself as “the disciple whom Jesus loved” (21:20, 24). Irenaeus said that in his early days he used to sit in Polycarp’s house and listen to him tell about his talks with John and others who had seen the Lord.
There is no list of the twelve disciples.
Sin is not rational!For John belief in Jesus is both initial and ongoing as a person learns more about who Jesus is.
But they also believed when they saw Jesus perform His first miracle, turning the water into wine (2:11). There are no stories of Jesus casting out demons and no parables (except perhaps 10:1-6). So John is both selective and symbolic.John (20:30) states, “Therefore many other signs Jesus also performed You can read many pages of arguments on the issue, which I don’t have time to recount here.
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