When Matthew explains that the verse in Isaiah 7 finds its fulfillment in the birth of Jesus, he is also saying that everything in Isaiah 7--11 that describes the one born of the virgin applies also to Christ.The better you come to know the New Testament the easier it will be for you to make the connections to related passages. Whoops. The point is simply made that Jesus was born of Mary and without a human father.The genealogy in the chapter prepared us for this: verse 16 said, “and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.” It does not list Jesus as a son of Joseph. So he adds the word “mono-” to the front of the Greek word “begotten”-- “the only begotten Son.” There is only one in the human race that is truly divine. 18,19). And in the year four hundred and thirty (A.D. 119), in the reign of Hadrianus Caesar, in the consulship of Severus and of Fulgus, in the episcopate of Xystus, bishop of the city of Rome, this concern arose in (the minds of) men acquainted with the Holy Books; and through the pains of the great men in various places this history was sought for and found, and written in the tongue of those who took this care.”Interesting.

The Old Testament prophecy, the angelic revelations, the account of the event, and the other witnesses and explanations of it, all declare that the birth of Jesus was completely supernatural, because He is not a mere mortal. So why would Matthew and Luke bother? Any partial fulfillment in Old Testament times would merely have been a foreshadowing of the true fulfillment in Jesus. So we are not surprised to see skeptics trying to explain it away. It included details of of a heavenly choir singing as well. Here I continue my seasonal reflections about the Christmas accounts in the New Testament.Yesterday’s blog was about the account of Jesus’ birth in Luke; today I talk about Matthew. And John said that they beheld his glory, the glory of the only begotten Son. But then he does that with the other “prophecies” he quotes in the birth story. In fact, the followers of Jesus often thought more in the sense of a national deliverance from Rome than in a spiritual salvation from sin. This Word, Jesus, is the creator of all things (1:3). 2 is mainly about the coming of the wise men and what happens in their wake. We will come back to this when we discuss doctrinal meanings based on the text. In my imagination as a child, I envisioned hundreds of children killed, but the number might have actually been quite small, maybe small enough not to raise a huge amount of outrage, except locally.Just a few hundred I should think; but I’m not sure I”ve read any archaeological reports.I’ve read of archaeological reports suggesting the population was essentially zero, because it wasn’t an extant town at the time.When the star stops ‘over the place they were staying’–does that mean it stopped over the very house? I’ll explain my view of that in a later post. If this child born of Mary is indeed who Scripture says He is, then He deserves our devotion. If Jesus shares the nature of God the Father, it means that Jesus is divine and therefore eternal. And John does not mean “divine in any watered down sense of “godlike”; rather, he means that in this aspect Jesus is truly unique.

Or should Acts 13 be translated differently?“Astrologers” would be more accurate in Acts 13, too?Not necessarily. But the text does not say; it is simply the oracle given in anticipation of the birth.We do know that the prophecy has its fullest meaning, and its divinely intended fulfillment therefore, in the birth of Jesus. Are the M and L sources individuals or several differing oral traditions?Yes, that’s right: they are M and L. But M and L could represent a single written source, multiple written sources (each), multiple oral sources — we don’t know, except to say that each comprises material unique to Matthew and Luke, respectively.Dr.

Hey, it’s the season.

Ch. But spend as much time as you can observing what the text is saying, how it says it, what it is not saying, what it is emphasizing, and the like.For example, the passage says nothing about the difficulty of the situation for Mary and Joseph and their family, which must have been considerable. The most detailed description I know is in Pss. I can let you know what his thoughts are if you like?Is “sorcerer” or “magician,” as the word for “wise men” is translated in Acts 13:6,8 a more accurate term for Jesus’ visitors? Can we safely assume that Luke’s community nodded their heads in agreement at his portrayal of Mary? No jew would, but a Hellenist might not know that. The Davidic royal family was almost non-existent (Herod was not even a Jew); Rome was completely dominating the political scene. They may not have always understood it, but they soon came to realize that Jesus was indeed God with them, in the flesh (incarnation). The invasion was not going to happen. The word from God was that there was no reason to fear these two northern kings--they were smoldering brands or stubs of wood.

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